Chapter 1181: “Gods and Devils” — Carrot’s Cover Page Connects Everything

Loki vs. Im

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha

Watching Loki fight, it’s impossible not to think of Kaido. Loki’s technique “Ragnai-dzuchi” (Iron Thunder Strike) echoes Kaido’s “Rag-naraku” (Hellfall) — both rooted in the Norse mythological concept of Ragnarok.

Source: ONE PIECE Vol. 100, Eiichiro Oda

Transforming into a dragon and pursuing with a roar from its mouth is strikingly similar too. And Loki still concealing his Zoan Hybrid form brings back the anticipation of waiting to finally see Kaido’s hybrid — I can feel that same excitement again.

Im blocking with Omen in response, on the other hand, brings Big Mom to mind.

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha
Source: ONE PIECE Vol. 99, Eiichiro Oda

And Im enlarging with Omen — for a split second I thought “Is this Luffy’s Gear 4?” — but looking at it comprehensively, Im’s power reads like a superior version of Big Mom’s abilities.

Source: ONE PIECE Vol. 102, Eiichiro Oda

A Marineford War Energy

During the Wano arc, Kaido and Big Mom were fighting together against Luffy’s crew — but originally they were bitter enemies. That grudge likely began at God Valley, when Kaido stole the Devil Fruit that Big Mom had acquired.

Source: ONE PIECE Chapter 1162, Eiichiro Oda/Shueisha

And God Valley itself was a massive clash between pirates and the World Government — the Rocks Pirates, Roger Pirates, and the God’s Knights alongside the Navy (Garp). A great war between pirates and the World Government naturally calls to mind the Summit War at Marineford. This kind of chain of association feels like exactly how Oda-sensei’s mind works.

Im plunging downward from above with a cross-shaped sword is also very Mihawk-esque.

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha
Source: ONE PIECE Vol. 57, Eiichiro Oda

And Omen taking the shape of a flail that Im swings around is reminiscent of Lacroix (Rakuyo), the 7th Division Commander of the Whitebeard Pirates.

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha
Source: ONE PIECE Vol. 57, Eiichiro Oda

But the Wano Country homage is still the dominant thread running through this chapter.

Nidhogg Returns

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha

Im has been alive for at least 800 years. And Nidhogg‘s Devil Fruit went uneaten for all those centuries. This situation feels parallel to Zunesha — who has lived for over 1,000 years — rejoicing at the return of Joy Boy, the previous Nika user who died 800 years ago.

Source: ONE PIECE Vol. 103, Eiichiro Oda

Could both of them be rejoicing at reuniting with a friend they haven’t seen in hundreds of years? The silhouette in Im’s flashback, casually conversing — that has to be Joy Boy wearing a straw hat, and Im.

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha

Im, Joy Boy, and Nidhogg — there’s a strong chance they were all originally friends or companions.

Cover Page Theory

Loki = Kaido. Im = Big Mom. Im joyfully saying “You’ve come back” upon seeing Nidhogg = Zunesha. This chapter was packed with Wano Country self-homages from start to finish.

Speaking of Wano, I previously wrote a mythology-based theory that “Luffy in Wano is modeled on Ōkuninushi, and Carrot is the White Hare of Inaba.” This week’s cover page confirmed that theory.

Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha

Carrot (a rabbit) lining up sharks in a row to use as stepping stones and crossing the sea — this is unmistakably modeled on the White Hare of Inaba from Japanese mythology. And if Carrot is the White Hare of Inaba, then Luffy, whom Carrot adores, is Ōkuninushi.

Source: ONE PIECE Vol. 82, Eiichiro Oda

Susanoo = Kaido. Susanoo’s daughter = Yamato. Luffy defeating Kaido with Yamato’s help and gaining Yamato as an ally — it perfectly mirrors the legend of Ōkuninushi. Furthermore, Ōkuninushi is affectionately known as “Daikoku-sama,” which is also a name shared by one of the Seven Lucky Gods.

Speaking of the Seven Lucky Gods — they came bearing a treasure ship. Luffy gifting a treasure ship to the impoverished Ebisu Town makes him precisely one of the Seven Lucky Gods.

Source: ONE PIECE Vol. 91, Eiichiro Oda

The Seven Lucky Gods were assembled from deities of India, China, and Japan. Daikoku-sama (Mahakala) is the Hindu god Shiva. In Sanskrit, “Mahakala” means Maha (great) + Kala (darkness). In kanji: 大黒天 — where 天 means “god.” So Daikoku-sama is originally a fearsome deity of darkness, the destroyer god Shiva.

Source: Wikipedia

This pitch-black, terrifying form is called a Vidyaraja (明王, Myōō). Hyogoro mentioned it when he saw Luffy’s Gear 4. Oda-sensei packed all of these threads — Ōkuninushi, Daikoku-sama, Mahakala, and the Vidyaraja — into Luffy.

Source: ONE PIECE Vol. 98, Eiichiro Oda

Mahakala is also another name for Shiva — a deity with countless avatars who can take many different forms. The 11th avatar (or son) of Shiva is said to be the monkey god Hanuman, also known as Bajrang:

Source: ONE PIECE Vol. 104, Eiichiro Oda

So tracing the chain from Carrot’s cover page: White Hare of Inaba → Ōkuninushi → Daikoku-sama → Mahakala → Shiva. The Shiva element still feels a little thin here, though.

Shiva = Destroyer god. Destroyer god = Nika, as described in Elbaf’s lore.

Source: ONE PIECE Chapter 1136, Eiichiro Oda/Shueisha

So Shiva’s element was transferred into Nika and carried forward into the Elbaf arc. Which means the final chapters of One Piece will draw heavily from Indian mythology.

  • Pluton and Laputa are modeled on ancient weapons from Indian mythology
  • Luffy’s hometown Goa is a real city in India
  • The Lunarians are modeled on the Aryans who established the caste system in India
  • The Five Elders’ connections to Indian mythology

I’ve been writing about these Indian mythology connections for years. With the holiday coming up, it might be a great time to read through them all.

That’s all for today. See you next week.


Related Reading

Leave a Comment