One Piece Legendary Weapons: All 19 Kings’ Swords Explained [Full List]

Imu uses a technique called "Omen" to resurrect the 19 Legendary Weapons of the Kings once embedded in the Empty Throne.

These 19 weapons were the power that ruled the world 800 years ago — weapons used to create the world itself. They are truly legendary weapons.

This article analyzes the name origins and mythological models for each weapon, and will be updated as all 19 weapons are revealed.

Nemesis (天罰剣 · Sword of Divine Punishment)

Nemesis — Imu, Mihawk | One Piece
Source: ONE PIECE Chapter 1181, Eiichiro Oda/Shueisha

Nemesis is a goddess from Greek mythology — the personification of divine wrath and retribution against those who show hubris or disrespect toward the gods.

The punishment of the gods for human arrogance… the name Nemesis fits the "Sword of Divine Punishment" perfectly.

Nemesis — Greek goddess
Source: Wikipedia

Gram (憤怒剣 · Sword of Wrath)

Gram — Imu | One Piece
Source: ONE PIECE Chapter 1183, Eiichiro Oda/Shueisha

Gram is a legendary sword from Norse mythology. Its name comes from Old Norse, meaning "wrath" or "anger."

At a wedding banquet, Odin appeared and drove a sword into an apple tree, declaring that whoever pulled it out would receive it. Many tried and failed — until Sigmund finally drew it and claimed it as his own.

Gram — Norse mythology
Source: Wikipedia

Blessed by Odin, Sigmund became an undefeated hero in battle. The sword was later passed to his son Sigurd, who used it to slay a dragon.

The perfect weapon for fighting Loki, who takes the form of a dragon.

Stigma (怨魔剣 · Sword of Cursed Marks)

Imu — Stigma | One Piece
Source: ONE PIECE Chapter 1188, Eiichiro Oda/Shueisha

Stigma comes from ancient Greek, originally meaning a brand or mark burned into the skin of slaves or criminals.

In a Christian context, it refers to marks identical to Christ’s crucifixion wounds appearing on the body of a saint — known as the stigmata.

Imu’s Stigma first marks an enemy with Omen flames, then strikes that exact spot with a guaranteed hit — though Nika managed to dodge it.

Bōhū (虚無剣 · Sword of Void)

Bōhū — Imu | One Piece
Source: ONE PIECE Chapter 1188, Eiichiro Oda/Shueisha

Bōhū derives from the Hebrew Tohu wa-Bohu (תֹהוּ וָבֹהוּ), found in Genesis 1:2 of the Hebrew Bible.

Genesis describes the creation of the world from nothing, opening with the state before creation:

“The earth was without form and void, and darkness was over the face of the deep.”
Then God said “Let there be light” — and the world began to take shape.

The Bible really does open with scenes nobody could have been there to witness…

Fragarach (海神剣 · Sword of the Sea God)

Fragarach — Imu | One Piece
Source: ONE PIECE Chapter 1189, Eiichiro Oda/Shueisha

Fragarach is a magical sword from Celtic mythology (Irish mythology). Its name in Gaelic means “The Answerer” or “The Retaliator.”

Manannán mac Lir — Celtic sea god

It originally belonged to the sea god Manannán mac Lir, and was later granted to the god of light, Lugh Lámhfhada.

Anyone who has its point held at their throat cannot lie and must speak only the truth.

When wielding this sword, Imu asks Luffy: “How many blows before you die?”

What truth will Luffy’s answer reveal?

Axe of Xing Tian (刑天の斧)

Imu — Axe of Xing Tian | One Piece
Source: ONE PIECE Chapter 1189, Eiichiro Oda/Shueisha

Xing Tian (刑天) is a giant deity from the ancient Chinese myth collection Classic of Mountains and Seas.

A vassal of the Yan Emperor, Xing Tian fought the Yellow Emperor for the seat of the gods. Even after being decapitated in defeat, he refused to yield — turning his nipples into eyes and his navel into a mouth, continuing to dance defiantly with his shield and axe.

There’s a bitter irony in using the axe of a warrior who never surrendered even without his head to say “I’ll cut yours off.”

Xing Tian — Classic of Mountains and Seas
Source: Wikipedia

Longinus

Kilingam — Longinus | One Piece
Source: ONE PIECE Chapter 1189, Eiichiro Oda/Shueisha

Longinus is the name given to the Roman soldier in the Gospel of John who pierced Christ’s side with a spear as he hung on the cross.

Longinus had poor eyesight, but when Christ’s blood splashed onto his eyes, his sight was miraculously restored. He converted on the spot and was later venerated as “Saint Longinus.”

The Spear of Longinus, having directly touched Christ’s “blood and water,” is revered as a holy relic and appears as a legendary weapon in countless works of fiction.

Muramasa (村正 · The Cursed Blade)

Muramasa — cursed blade
Source: Wikipedia

Muramasa refers to a lineage of swordsmiths active in Kuwana, Ise Province (present-day Mie Prefecture) from the Muromachi through early Edo period, and the blades they produced.

Prized for exceptional sharpness and widely used among samurai of Mikawa Province, these blades came to be feared as “cursed swords” (妖刀) after appearing at the scenes of multiple misfortunes connected to the Tokugawa clan.

Honekui Tōshirō (骨喰藤四郎 · The Bone-Eater)

Honekui Tōshirō passed through the hands of Minamoto no Yoritomo, the Ashikaga shogunate, and Ōtomo Sōrin before entering the possession of Toyotomi Hideyoshi — and later the Tokugawa clan. It is a blade synonymous with supreme power.

The name “Honekui” (骨喰 · Bone-Eater) is said to originate from:

  • A casual swing was enough to shatter an opponent’s bones
  • Being cut by it felt as though the blade seeped into the very bones
  • It could slice through bone as easily as cutting a radish — “swallowing them whole”

In every case, the name speaks to the blade’s extraordinary cutting power.

Honekui Tōshirō — one of Imu's legendary weapons
Source: https://www.shisouan.com/musha/index.html

The blade features a Kurikara dragon (a dragon coiled around the Kurikara sword) engraved on the front, and an image of Fudō Myōō (Acala) with Sanskrit characters on the reverse.

The Omen that wraps around Imu’s sword in the shape of a snake is most likely a reference to the real-life Kurikara dragon engraved on this very blade.

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